Christ is the Word which lives; in him, as such, is life; he has life in himself as God, as man, and as Mediator; and is the author of life, natural, spiritual, and, eternal; and abides for ever in his person, without any change; and in his offices and grace, and righteousness; he abides a priest continually, has an unchangeable priesthood, and ever lives to make intercession, and of his kingdom there is no end: the same is said of the "Memra", or Word of God, in the Chaldee paraphrase on Hosea 11:9 "I am God", "my word abideth for ever": compare John 12:34. Peter reminded his readers of their experience of inner purification (1Pe 1:22a), emphasized the urgent duty of mutual love (1Pe 1:22b), and explained that regeneration is the basis that enables the Christian to love (1Pe 1:23-25). 1 Peter 1:23. 1 Peter 1:25. 1 Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to … Browse Sermons on 1 Peter 1:23-25. 1:3; Eph. which liveth and abideth for ever—It is because the Spirit of God accompanies it that the word carries in it the germ of life. Compare James 1:18. Peter wants to encourage Christians who are suffering for Christ.Although Christians might suffer in this life, they will not suffer for ever.This world is not their real home. Compare 1 Peter 1:25, and Peter's words, Acts 10:36. He reminds us that our security rests firmly on the never-changing veracity of the eternal and inerrant Word of God - for you have been born again... not of seed which is perishable, but of imperishable SEED - that is, through the living and enduring WORD OF GOD. It is in this sense that this is spoken of as, "corruptible seed," because it results in decay and death. Isaiah 40 deals with Israel under apostasy. 1 Peter 1:23(NASB) Use this table to get a word-for-word translation of the original Greek Scripture. & 78. Love; genuine, mutual, deep, from the heart. God creates afresh, though men speak the creative word for Him, just as “it is He that hath made us,” although He does so through natural laws and human powers. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Peter 1:23. 15:20] through the resurrection of Jesus Christ from the dead, 4 to # Rom. Not of corruptible seed - "Not by virtue of any descent from human parents" - Doddridge. "because he lives and abides, and it is in his power to confirm it therefore it follows, "O Zion, that bringeth good tidings, get thee up into the high mountain"; for because he lives forever, this promise is published. 1 Peter 1:22 Parallel Verses [⇓ See commentary ⇓] 1 Peter 1:22, NIV: "Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart." Which liveth and abideth forever - This expression may either refer to God, as living forever, or to the word of God, as being forever true. Not of corruptible seed.—That is, not of the seed of Abraham, but of the seed of God. 1 Peter 1:1-25. The idea then is, that as God is ever-living, that which is produced directly by him in the human soul, by the instrumentality of truth, may be expected also to endure forever. He is encouraging his audience by explaining that through Christ's mercy and resurrection we are promised an imperishable inheritance of salvation and eternal life, which will be revealed at the end (1 Peter 1:3-5). πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ ὅτι σπέρμα αὐτοῦ μένει, ἐξ οὐδενὸς γεννητοῦ λαμβάνουσαν τὴν σπορὰν, by the word of God, which liveth and abideth for ever, Ellicott's Commentary for English Readers. 23 For you have been born again, but not to a life that will quickly end. We are born again of the Spirit, yet not without the use of means, but by the word of God. Rev., having been begotten again. The life is in God, yet it is communicated to us through the word. The epithets serve to prepare the way for the quotation. of … of … by—"The word of God" is not the material of the spiritual new birth, but its mean or medium. 1 Peter 1:23 Context. We are all sinners and the wages of sin is death - but God loved the world so much that He gave His only begotten Son to be substitute for man's sin, so that by faith in Him, we may be born again into newness of life, and transferred from the fallen race of sinful Adam, into a new creation of the eternal Christ. Faith comes by hearing and hearing by the Word of God and new birth happens when the truth of God's Word is translated from intellectual, head knowledge into confident, heart faith - through the convicting ministry of the Holy Spirit of God. [10] Ibid., p. 75. 1 Peter 1:23 in all English translations. First Peter is structured like a typical Pauline and thus typical Greco-Roman letter. The word expresses the complete change in life of a pagan who has turned to Christ. Zohar in Exod. But by faith in the finished work of Christ, we have been born anew - born from above - born of the Spirit - born again. It is when men and women are convicted of their sin, that they realise their need of a Saviour. The grass withers and the flower fades. By grace, through faith, we receive an incorruptible salvation, together with an incorruptible inheritance, through the incorruptible Word of God, which is living, powerful, and sharper than any two-edged sword. Peter’s use of “begotten” in 1:3 and also in 1:23 may have been suggested by Jesus’ sayings in John 3:3. However, the means of salvation by grace through faith in Jesus Christ is found in the Word of God. For though the voice or speech vanishes, there still remains the kernel, the truth comprehended in the voice. 1 John 4:7; 1 John 5:1. Most of the recent critics incline to the latter opinion - that it refers to the word of God, or to his doctrine. 3:21; [1 Cor. This shows the English words related to the source biblical texts along with brief definitions. Or else with the word of God, and is true both of Christ, and of the Gospel. But as we read through his two epistles, we recognise a beautiful maturity and godly wisdom, which descended on this beloved, ageing apostle, as he records his deepened understanding of our privileged position in Christ. The word is not the beggeting principle itself, but only that by which it works: the vehicle of the mysterious germinating power [Alford]. 23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. 1 Peter 1:22-25. By the word of God.—“Seed,” in the beginning of the clause, is more literally the act of sowing, or engendering, which sowing is carried on “through the living and abiding word of God,” this “word of God” being the actual seed sown. It’s not too much to ask, is it? This is the argument: “You must learn not to be selfish, or arrogant, as being of the chosen race, but to have a true brotherly feeling and earnest love for the Gentile converts, and for those who, like St. Paul, are specially working for the Gentiles, because your inheritance of the promised ‘salvation’ is grounded, not on your Abrahamic descent, but on your spiritual regeneration, in which matter the Gentile converts are your equals.” That this was the doctrine of St. Peter is certain from his speech at the Council of Jerusalem, “God put no difference between us and them, having purified their hearts by faith;” and again, “It is only through the favour of the Lord Jesus that we hope to be saved, in precisely the same manner as they” (Acts 15:9; Acts 15:11). Read Introduction to 1 Peter “because ‘All flesh is as grass, And all the glory of man as the flower of the grass. 1:3 Blessed be the God and Father of our Lord Jesus Christ! In I Peter 1:23, the phrase "having been born again" is anagennao, which comes from gennao, and means "to beget or (by extension) bear (again)." & Bartenora in ib. Praise be to the God and Father of our Lord Jesus Christ! "In the New Testament we trace a gradual ascent from (a) the concrete message as conveyed to man by personal agency through (b) the Word, the revelation of God to man which the message embodies, forming, as it were, its life and soul, to (c) The Word, who, being God, not only reveals but imparts himself to us, and is formed in us thereby" (Scott, on James 1:18, "Speaker's Commentary"). So God to Moses, Ex 4:12, "I will be with thy mouth" [Luther]. ν ἐκτενῶς possible, also demands it. Peter, before the baptism of the Holy Spirit at Pentecost, and Peter after the baptism. He recalls the great mercy and protective power of God towards His blood-bought children, and the incorruptible and undefiled inheritance that is ours in Christ. We have been made part of God's new creation and positioned in Him - for He is the federal Head of an entirely new race of humanity, which will stretch through time and into eternity, for old things have passed away and all things have become new. First Peter 1:1-2 provides that opening salutation. Our physical birth was the result of perishable, human seed, which must adhere to physical, fleshly laws of death, deterioration and decay. 23 he has caused us to be born again to a living hope # ch. Thank You in Jesus name, AMEN, 1 Peter 1:23 Treasury of Scripture Knowing, My God My Father (Easter Reflections - (6). # Titus 3:5 According to his great mercy, # ver. Peter argues the eternality of God’s Word (v.23) with a quote from Isaiah 40:6-8. Being born again. God was not phased as a result of Adam's fall for Christ was the Lamb, slain from the foundation of the world. Through Jesus’ own words, then later through both Paul and Peter, we are called to love (John 13:34, 1 Corinthians 13:13, 1 Peter 4:8). Don't have an account? By means of the word the man receives the incorruptible seed of the Holy Spirit, and so becomes one "born again": Joh 3:3-5, "born of water and the Spirit": as there is but one Greek article to the two nouns, the close connection of the sign and the grace, or new birth signified is implied. 1 Peter defines the Christian life, speaks it into being through the imperishable Word, and this life, means love. We are begotten only to die. “Incorruptible” (i.e., imperishable; see 1Peter 1:4; 1Peter 1:18) finds a more energetic paraphrase here in “living and abiding” (the words “for ever” not being part of the true text). Following the greeting and salutation (1 Peter 1:1-2), there is a doxology, extolling the mercies of God who had given Christians a marvelous birth, a glorious inheritance, and the salvation of their souls, a salvation which even the prophets of old, and actually the angels, had sought to understand more perfectly (1 Peter 1:3-12). 8:17 an inheritance that is imperishable, undefiled, and # [ch. fol. Note the difference in the prepositions; the former denoting the origin or source of life, the latter the medium through which it imparts itself to the nature. The former epithet is a favourite with St. Peter (1Peter 1:3, 1Peter 2:4-5), and is perhaps borrowed from this place by the author to the Hebrews, in connection with the “word of God” (Hebrews 4:12). not of corruptible seed, but of incorruptible; referring not to seed cast into the earth, which first corrupts and dies, and then is quickened, and rises, and brings forth fruit; but to human seed, and which the Jews call , "the filthy drop" (k); which is in itself corrupt, and is corrupted, and whereby the corruption of human nature is propagated; for whatsoever is born of the flesh is carnal and corrupt; and so the apostle has reference to the first birth, or natural generation of men, in which they are polluted and depraved, and confirms what the evangelist says, John 1:13 that regenerate persons are not "born of blood"; or become new creatures, and holy men, by their natural descent, or first birth, be it from whom it will; for all men are of one blood originally, and that is tainted with sin; nor by the will of fallen creatures, of corruptible men, themselves or others; but of water, and of the Spirit, of the grace of the Spirit of God, which is seed pure and incorruptible, having no mixture or taint of sin, nor any degree of pollution in it, and which remains so; nor can it be corrupted by all the wickedness there is in man's heart; nor by all the pollutions of the world, or temptations of Satan; and this seed is conveyed into the heart by the Spirit of God, in regeneration, and it contains all grace in it. Sign In. Return to the Main Player. The incorruptible Word of God is able to discern the very thoughts and motivations of the heart, and we should listen to all that it says. James 5 1 Peter 1:23 1 Peter 2. (1 Peter … It is the uniform doctrine of the Scriptures that divine truth is made the instrument of quickening the soul into spiritual life. The word is the instrument in relation to the individual; baptism, in relation to the Church as a society (Jas 1:18). We all love to think of the apostle Peter as the blustery young fisherman, whose energy and enthusiasm often caused him to make rash promises, which too often brought him crashing down into the traumatic reality of his own inability, sinfulness and pride. Heaven is their real home. By the word of God - See the note at James 1:18; "Of his own will begat he us with the word of truth, that we should be a kind of first-fruits of his creatures." Man's inner and nobler life is not like his outer life, a life carried on in many of its most important functions unknown to himself. Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. loading. Christ was no afterthought as a result of man's sin - He was foreknown before the world was made. The New Birth. The word is an eternal divine power. 24 For all flesh is as grass. They who are so born again live and abide for ever, in contrast to those who sow to the flesh. | Expand chapter. As they were of God, according to his abundant mercy, by the resurrection of Christ, to a lively hope of a glorious inheritance; as in ( 1 Peter 1:3 ) and therefore seeing they were brethren in a spiritual relation, they ought to love as brethren; being children of the same Father, belonging to the same family and household, having the same spirit, and the same nature and … The “seed” of all existence is the spoken Word of God, the expressed will and meaning of creative thought (Psalm 33:6); and so here, even when spoken mediately, through the lips of men (as explained in 1Peter 1:25), it is that which begets men afresh. We were brought into the world through the perishable seed of our earthly parents, which is subject to death. Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto … The incorruptible Word of God abides forever, and is able to discern the inner heart and motives of every man - even to the dividing asunder of soul and spirit. Critics are about equally divided in the interpretation. What does this verse really mean? 3 # 2 Cor. 1Pe 1:24-25 are an illustrative expansion of the teaching of 1Pe 1:23. "The Gospel bears incorruptible fruits, not dead works, because it is itself incorruptible" [Bengel]. All the glory of man; whatever is most excellent in man naturally, and which they are … Trust in God, through Christ, again means something for us in the here and now — something which means a great deal in 1 Peter. by the Word of God, which liveth and abideth for ever; for the incorruptible seed, and the ever living and abiding word, are two distinct things; though interpreters generally confound them: and by "the word of God" is either meant the essential Word, the Lord Jesus Christ; who is concerned in regeneration as well as the Father and the Spirit; by whose resurrection, and in consequence of it, the elect of God are begotten again; and who, as the Word, is able to build up all the sanctified ones, and give them the inheritance they are born heirs unto: or the Gospel, the word of truth, which is made use of as a means of begetting souls again; and the rather, since it seems to be so interpreted, 1 Peter 1:25 the phrases, "which liveth and abideth forever", may be either read in connection only with "God", and as descriptive of him, who is the living God, is from everlasting to everlasting, in distinction from idols; and here added, to show that he can give power and efficacy to his word, to regenerate and quicken, and will continue to preserve and make it useful to all his saving purposes; so Jarchi explains the passage in Isaiah 40:8 after referred to, "the word of our God shall stand for ever". We were born dead in trespasses and sins and estranged from God. 1 Peter 1:23. The grass withers, And its flower falls away’” because. The Gospel also may be said to live, in opposition to the law, which is the killing letter; and because it points out the way of life and salvation to sinners; and is a means of quickening dead sinners, and of ingenerating that faith by which men live on Christ; and of revealing to them that righteousness which is unto justification of life; and of supporting and maintaining spiritual life in them; and of reviving drooping saints; the Syriac version renders it, "the living Word of God": and it remains, and will abide; all its promises, blessings, doctrines, and ordinances, are lasting; it will continue in the world until all the elect of God are gathered in, until the second coming of Christ, and to the end of the world; notwithstanding all the persecutions of men, and cunning, craft of false teachers, and all the ridicule and contempt it is treated with by mockers and scoffers: and will abide in the effects of it, in the hearts of the saints, to all eternity. It seems to me, however, that the more natural construction of the Greek is to refer it to God, as ever-living or enduring; and this interpretation agrees well with the connection. Summary of 1 Peter 1 As part of his introduction, Peter gives a brief theology of the significance that Jesus' sacrifice and resurrection has for believers. (k) Pirke Abot, c. 3. sect. We have been born again of imperishable seed, through the power of the Holy Spirit - and the imperishable seed is the Word of God. The heavens declare the glory and perfection of God, and man's conscience declares him imperfect and guilty. Your new life will last forever because it comes from the eternal, living word of God. I. All flesh; all men as born of the flesh, and in their natural state, in opposition to regenerate men, 1 Peter 1:23. for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. There is no permanent, enduring life produced by that. 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Ver. 1 Peter 1:23. It will not be like the offspring of human parents, themselves mortal, liable to early and certain decay, but may be expected to be as enduring as its ever-living Creator. Thank You for those people in my life that introduced me to the written Scriptures and thank You that by grace through faith in Christ, I have been born into Your family and have an incorruptible salvation together with an incorruptible inheritance through the incorruptible Word of God. So Rosenmuller, Doddridge, Bloomfield, Wolf, Macknight, Clarke. However, the incorruptible, spiritual seed is the living Word of God. 1 Peter 1:23: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.